Today, points are shared on humility, mercy and sacred knowledge vital to becoming fruitful as Christian believers. While appeal is made to those who correctly realize there is need for a profound change in the fullness of divine Creation, Christ is not recruiting followers upon the earth who are to serve as blasphemers, covenant-breakers, destroyers, killers, promoters of sin, slanderers, or those who will abase, condemn, and ruthlessly torment others. A fighter at “Yahoo! Answers” using the ID “Catholic” (Level 1 with 101 points, a member since July 09, 2016) posted the following:
Isn't sinful for Christians to yearn for death and destruction of gay communities? Is it common for Christians to have that view?
I have a Facebook friend of age 70 who belongs to old oriental orthodox Christian. She considers that homosexuality is wrong and disagrees with gay marriage. I respect her view on that.
But what I found disturbing is that she has put posted a comment on facebook where she prays to God for destroying the LGBT communities of America ( especially those participating in the the gay pride parades) in Sodom and Gomorrah manner
When explained to her that yearning for death of something just because she disagrees with it is like having a terrorist mindset. But she proudly reiterated that she has that mindset.
THE GOLDEN ARROW: Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7: 12-23, KJV)
THE DOUBLE DAGGER: Sodom and Gomorrah Again? (05/30/2016); Presumption Is Never Helping (05/23/2016); Presumption, Pride and Sin? (11/24/2015); One Faith, One Lord? (09/26/2014); Healing is By Relationship? (09/27/2014); The Sin of Pride? (08/13/2014); Judged For Acts and Thoughts? (08/14/2014)
“Catholic”, many may be counted as “proud” Christians, who are not also “mature” Christians. Often “the proud” are those who have approached Christian belief to obtain the free gifts and privileges granted to the disciples and followers of Jesus Christ, and who have no real appreciation of the duties, responsibilities, and works of faith required as aspects of GOD’s “new creation.” Without the inseparable elements from the makeup of divinity imparted through such sacred experiences as baptism, fellowship, service, study and worship, a believer lacks the necessary spirit substance that releases the living from human error, ignorance, and spiritual confusion. Included are balance, faith, forbearance, holiness, humility, joy, longsuffering, meekness, wisdom, and wrath against sin.
Every “born again” believer, must also “grow up” again becoming mature by continuing life experiences upon the earth. Because of the divine operations of rebirth performed by the Holy Spirit, believers are enabled to acknowledge Jesus as Son of the Highest, and a living sacrifice for atonement and propitiation of sin. Believers are to undergo a transformation to exist as life companions of divinity (i.e., they are to become immortal and incorruptible). The permanent changes now being made in their character, nature and substance are gradually introduced and revealed through the church. Diversity continues to appear among believers, and, while all are to be unified as a single body, all are not upon the same emotional, psychological, and spiritual levels.
There is far more that could be said, must be carefully examined, and spiritually understood. (For example, believers are commanded to love one another, and even to love their enemies. Forgiveness and unselfish ministry are to be practiced continually. Even so, judgment is vital to the continued existence of Creation. The operations of sin oppose the further existence of divine law, the Law Giver, and the Creation put forth under law. Thus, while life is the divine intent, death has been introduced as a sacred tool needed to expose sin, and ensure life through resurrection. Those insisting they themselves may display the displeasure and wrath of GOD, usually do so as defiance, disobedience, presumption, and rebellion against the Most High. Consider again how some of this is stated in the language of the Bible:
(1.) Hosea 6: 1-7, King James Version (KJV): 1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth. 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. 7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
(2.) Titus 3: 3-7, KJV: 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
(3.) Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
There is far more that could be said, must be carefully examined, and spiritually understood. (For example, (4.) 2nd Corinthians 5: 17-21, KJV: 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.
THE BLACK PHOENIX